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The Inspirations and Resonances Of Art and Art History in Pish Posh, Said Hieronymus Bosch and When Cats Dream Teya
Rosenberg Note: I have included images from the picture books and art sources discussed in this article, but not all the pictures I refer to have images due to copyright restraints. For the art sources, especially Matisse and Chagall, I recommend Mark Harden's Artchive at www.artchive.com Almost any picture book offers references to other visual arts. Illustrators have sources of inspiration: artists, schools or periods of art they admire and refer to in their own art. Alternatively, the artistic influences we perceive in picture books can be simply a result of the fact that although there are many ways of presenting line, form, and color on a page, the possibilities are not infinite. However, there are picture books in which the authors/illustrators do make clear, obvious references, visual or written, to specific artists or periods of art. In some cases, those references are instructional in purpose, meant to educate the reader about the artists or history of art. On the other hand, there are also picture books in which such references are part of a fictional story, and their purpose is less obviously instructional, serving instead as an integral part of the story being told. Such books offer, but do not insist upon, an education in art history and theory for the reader. The two books I examine, Pish Posh, Said Hieronymus Bosch, words by Nancy Willard, pictures by Leo, Diane, and Lee Dillon, and When Cats Dream by Dav Pilkey, indeed offer many references to art, many allusions and jokes. Neither story requires that the audience know those references, for the stories stand on their own, with verbal and visual texts working together to create entertaining and complete narratives. And yet, as with any reading experience, the more background the reader has, the more depth and resonance a text may assume. Both Pish Posh, Said Hieronymus Bosch and When Cats Dream offer encouragement to explore the history of art with their clear and inspired references to artists and art movements of the past.
Pish Posh, Said Hieronymus Bosch
states its inspiration very clearly in its
title. Throughout the text, besides the obvious naming of the artist, there are
playful reminders of the source: in the verbal text there are single word
reminders of Bosch's inspiration, the religious themes he captured in his
paintings. The visual text continues with the playful reminders: backgrounds
and composition are reminiscent of Bosch, and the Dillons have drawn Nancy
Willard's Bosch to resemble the self-portraits of the original Bosch. Of
course, the most obvious reference lies with the creatures, central to the
picture book's story, named by Willard and pictured by the
Dillons.
The note about Hieronymus Bosch at the end of the book states that "Bosch's creatures served primarily as a departure point and a source of inspiration," implying that to read too much of Bosch into the story may be inappropriate. Certainly, the topic of Pish Posh, Said Hieronymus Bosch seems very remote from the rather pessimistic view of human sinfulness and damnation that is so prevalent in those Bosch paintings that have inspired the picture book, paintings such as The Temptation of St. Anthony and The Garden of Earthly Delights. The story, in short, is of the young woman who keeps Bosch's house and all his odd creatures: "to her fell the job of / feeding them, / weeding them, / stalking them, / calming them, / combing them, / scrubbing and tucking in all of them--" She grows weary of the work and so packs her bag and leaves; but "a mole in a habit, / a thistledown rabbit / a troop of jackdaws, / a three-legged dish, / the pickle-winged fish, and a head wearing claws" who follow her, persuade her to return to Bosch, who then declares his intention to change: "forever and ever, my nibble, my nosh, till death do us part," said Hieronymus Bosch." Yet, just as fifteenth-century Bosch's subject matter and visualizations convey moods and themes that reflect a concern of the time: the nature of sin and the potential for ending up in hell, Pish Posh, Said Hieronymus Bosch reflects a twentieth-century concern: the woman's role in the home. Rather than the pessimism and doom of Bosch's work and the impending tragedy of post-lapsarian life, we get instead the housekeeper and surrogate mother dealing with the foibles of a preoccupied male and demanding offspring presented as comedy-romance. Instead of the Bible, we have the Sound of Music, only more fun. Although the subject matter of Bosch plays no major role in Pish Posh, Said Hieronymus Bosch, there are minor notes that reflect the artist's work. Verbally, Willard does not completely abandon the religious milieu in which Bosch worked. There are references, admittedly slight, to the prevalence of the religious nature of life in the fifteenth century: the creatures include a "pear-headed priest" and a "mole in a habit"; the young woman sees the nuns as an alternative to her hectic life: "I'd rather be bored and hang out their laundry in sight of the Lord," which seems to suggest that Bosch's household may not be "in sight of the Lord." The funniest reference comes, I think, with Hieronymus Bosch's reaction to the young woman's return: "Hieronymus rose from a harrowing night, / Saw salvation coming, and crowed with delight." In these lines, we are reminded of the religious themes common in Renaissance painting.
Other elements of the Dillons'
paintings work to remind of Bosch himself and of the Northern Renaissance style
or simply of "old" art. One of the most obvious references is to one of Bosch's
paintings, The Wayfarer, tucked into the corner of the book's cover.
Although many of the pictures are set inside
What to make, then, of these references to Hieronymus Bosch? I have found over the past three or four years of giving students in my children's literature classes opportunity to examine Pish Posh, Said Hieronymus Bosch, that many initially react negatively to the pictures, finding them too dark, scary, and discomforting. Not until we look closely at some Bosch pictures do they perceive the softened, humorous quality of the Dillons' interpretations. So I think we can say that the Dillons do capture the essence and spirit of Bosch's work, the unsettling quality that so fascinates we of the twentieth century about the work of the fifteenth-century painter. Thus, Pish Posh Said Hieronymus Bosch is a gentle introduction to a fascinating artist as well as an amusing account of dealing with an active household. When Cats Dream by Dav Pilkey does not have the same focused references to its inspirations as Pish Posh, Said Hieronymus Bosch does. Instead, it has a pastiche of references to specific works such as The Artist's Mother by Whistler, to specific artists such as Marc Chagall and Henri Rousseau, and to artistic movements and styles such as Cubism, Fauvism, and Naive or Primitive art. There are also references to film and cartoon, making When Cats Dream a tribute to the visual arts in general. The uniting thread for all the references lies in the title: dreams and cats. Pilkey has chosen visual elements from artists, works, and styles all of which focus upon the nature of dreams or upon expressing inner life; most of the specific artists have also dealt with cats. The book thus is a sort of long visual joke as well as an homage to art, artists, and, of course, to cats.
The frame of the story, which establishes the
nature of the waking life of cats, offers a number of different visual
references. Of course, an obvious reference is to the movie version of The
Wizard of Oz: when cats are awake, their world is black and white, but when
they fall asleep, their dreams are Technicolor. In the context of the black and
white opening, there is humor in the fact that the figure commonly known as
Whistler's mother is the "softwarm" lap, for the actual title of Whistler's
work is Arrangement in grey and black no.1, and the subtitle is The
Artist's Mother.
The opening in black and white and the transition to color plays on the popular conventions of the dream vision and on the idea that cats see in black and white, but it also connects with the history of the artist whose influence is most apparent in the first half of this book: Marc Chagall, who is noted for combining the monochromatic, geometric elements of early Cubism with the colors of Fauvism. In fact, the sequence of pictures as the cat enters its dream is a sort of mini-history of art in the first two decades of the twentieth century. In the view of Whistler's mother as the cat enters its dream, she has been transformed into a sort of punk-Picasso figure ([7-8])--the Cubist method of placing all the subject on the two dimensional plane is apparent in her face and hands, while the blue surroundings remind us of Picasso's Blue Period, although only in a superficial manner, since the tone of blue and the subject matter have little to do with that period of Picasso's work. The cat's entry to the dream world is first connected, through color and line, to the world of the Picasso figure. The cat than emerges in a world full of dancing cats ([9-10) that remind one of Matisse's Dance #1 in terms of movement of the figures as well as with the colors. Finally, the cats are part of a picture which has direct references to I and the Village ([11-12), one of Chagall's earliest famous paintings that employs Cubist (Picasso) and Fauvist (Matisse) elements: the use of geometrical planes combined with brilliant colors, plus Chagall's own inversions of the world and magical flowers. Thus, Pilkey simultaneously presents the process of entering the world of dreams and records an artistic movement that lead to the visual representations of dreams, for a critic notes that "Chagall's historic achievement" is "that, immediately perceiving the evocative possibilities of the Cubist picture, he opened it up to embrace the irrational world--the imagery of the unconscious, of dreams, and of memory" (Haftmann 18).
Chagall's work presents memories of his life in
Russia, elements of Russian folktales, religious iconography amongst other
things: in short, the elements that composed his inner life and his identity;
cats, of course, have entirely different concerns, as Pilkey's written text and
the visual text emphasize. Perpetually open back doors ([11]) and dogs who
never wake up ([13]) are parts of cats' dreams. The words tell us that swimming
with fishes ([9]) and flying ([15]) are activities the cats dream about and the
pictures show birds and fish throughout. Those birds and fish are drawn in a
childlike manner, which is also notable in the cat in the left hand corner of
the cover
As the cats finish Dionysion revels of swimming,
flying, and dancing, they "find their way to the jungle" (18), a jungle clearly
based on those of Rousseau's paintings [17-18]. The cats in this jungle stalk,
hunt, and hide in the leafy, luxuriant undergrowth. An obvious reference is
Rousseau's painting The Dream because of its title and because of the
two cats peering from the centre of the picture just as a cat on the far left
and another on the far right peer from Pilkey's picture.
This idea of resonance is ultimately the point of noting the art references in When Cats Dream. The story stands well on its own; the convention of depicting life in black and white and dreams in color is a common enough signal for most readers; the point that dreams are outlets for imagination is enough to explain the odd things the cats are doing and the wild use of geometrical planes of color. Visually, the pictures are pleasing: the colors are not jarring and the Cubist elements toned down rather than taken to their extremes. And yet, once one knows the sources for many of the techniques and images and begins to understand how Pilkey manipulates them to support his tale of cats' dreams, the story takes on a depth and, more importantly, a humour. Pilkey interprets the techniques and ideas of early twentieth-century art and communicates the love of color, of shape, and of the musicality so much a part of particularly Chagall and Matisse. When we step back from When Cats Dream and think about the two books I have focused on, we come back to the question of the significance of references to visual arts in children's picture books. What is the point of such references in works for an audience that probably will not get all the jokes? W. Nikola-Lisa has noted, in "I Spy: A Place for the Arts in Children's Picture-Books," that there are many books on the market which introduce art to children; many of them are non-fiction histories or explanations of art styles or particular artists. Others use art as part of a game, such as Micklethwaite's I Spy books. Such books have a specifically didactic purpose. The two I discuss, which belong to a category Nikola-Lisa calls "art fantasy" (53), provide stories that can stand independent of their source references; people don't have to learn anything if they don't want to. Yet, at the same time, these entertaining stories encourage looking farther and figuring out the references; they are an enticement to learning. Furthermore, I think stories such as these resemble the many parodies available in picture books today, books like The Three Little Wolves, or The Stinky Cheeseman, and both groups present a similar puzzle: should the reader come to these texts already knowing the sources or can the stories be an introduction to learning about the sources? The answer is yes. The process of learning is not linear but a constant circling and backtracking. "Getting the joke" or realizing a source can be just as rewarding if it occurs well after one's first encounter with a story then if it occurs at the moment of first contact. Pish Posh Said Hieronymus Bosch and When Cats Dream are books to grow with, invitations to explore the world of painting, painters, and art movements. |
| Works
Cited
Notes on graphics 1. From Pish Posh, Said Hieronymus Bosch. Illustrations copyright ã 1991 by Diane and Leo Dillon, reproduced by permission of Harcourt, Inc. This material may not be reproduced, stored in retrieval system, or transmitted in any form or by any means without the prior written permission of the publisher. 2. From Pish Posh, Said Hieronymus Bosch. Illustrations copyright ã 1991 by Diane and Leo Dillon, reproduced by permission of Harcourt, Inc. This material may not be reproduced, stored in retrieval system, or transmitted in any form or by any means without the prior written permission of the publisher. 3. Detail from TheGarden of Earthly Delights by Hieronymus Bosch. Madrid, Museo del Prado 4. Detail from The Garden of Earthly Delightsright wing, Hell by Hieronymus Bosch. Madrid, Museo del Prado. 5. Detail from Temptation of St. Anthony by Hieronymus Bosch. Lisbon, Museu Nacionel de Arte Antiga. 6. From Pish Posh, Said Hieronymus Bosch. Illustrations copyright ã 1991 by Diane and Leo Dillon, reproduced by permission of Harcourt, Inc. This material may not be reproduced, stored in retrieval system, or transmitted in any form or by any means without the prior written permission of the publisher. 7. The Garden of Earthly Delights by Hieronymus Bosch. Madrid, Museo del Prado. 8. Detail from cover of Pish Posh, Said Hieronymus Bosch. Illustrations copyright ã 1991 by Diane and Leo Dillon. 9. The Wayfarer by Hieronymus Bosch. Rotterdam, Museum Boymans-van Beuningen 10. Arrangement in Grey and Black No.1: The Artist's Mother by James MacNeill Whistler. Musée d'Orsay, Paris. 11. When Cats Dream by Dav Pilkey. 12. Negro Attacked by Jaguar by Henri Rousseau. Basle, Kunstmuseum. |